On the Sublime is both a treatise on aesthetics and a work of literary criticism. The locus classicus is Peri Hypsous (first translated as On the Sublime in 1712), long attributed to a Greek writer called Longinus.Longinus defines literary sublimity as "excellence in language," the "expression of a great spirit," and the power to provoke "ecstasy." The word sublime, argues Rhys Roberts, is misleading, since Longinus' objective broadly concerns "the essentials of a noble and impressive style" than anything more narrow and specific. By signing up for this email, you are agreeing to news, offers, and information from Encyclopaedia Britannica. On the Sublime is given a 1st-century-ce date because it was a response to a work of that period by Caecilius of Calacte, a Sicilian rhetorician. While the author is not definitively known, Longinus or Pseudo-Longinus is typically credited for the work. sublime - change or cause to change directly from a solid into a vapor without first melting; "sublime iodine"; "some salts sublime when heated" sublimate aerify , gasify , vaporize , vaporise - turn into gas; "The substance gasified" Translators have been unable to clearly interpret the text, including the title itself. "[1] Occasionally, Longinus also falls into a sort of "tediousness" in treating his subjects. Although the Critique of Pure Reason includes somediscussion of the faculty of judgment, defined as “the capacityto subsume under rules, that is, to distinguish whether somethingfalls under a given rule” (krV A132/B171), it is not untilthe Critique of Judgment that he treats judgment as af… Longinus is reported to have written answers for the Queen, which were used in response to Aurelian, the man who would soon rise to power as the Roman emperor.[3]. The author is unknown. The manuscript tradition attributes the work to 'Dionsysius or Longinus' and its true provenance has been the subject of much debate. In this way the treatise becomes not only a text of literary inquiry, but also one of ethical dissertation, since the Sublime becomes the product of a great soul (μεγαλοφροσύνης ἀπήχημα, megalophrosunēs apēchēma). Kant's account of aesthetics and teleology is ostensibly part of abroader discussion of the faculty or power of judgment[Urteilskraft], which is the faculty “for thinking theparticular under the universal” (Introduction IV,5:179). [6] Finally, Longinus' treatise is difficult to explain in an academic setting, given the difficulty of the text and lack of "practical rules of a teachable kind. On the Sublime centers on aesthetics and the benefits of strong writing.Longinus does this by analyzing both strong and weak writing from works written over the previous thousand years. ), The Art of the Sublime , Tate Research Publication, January 2013, https://www .tate .org .uk /art /research -publications /the -sublime /the -romantic -sublime -r1109221, accessed 29 November 2020. It is the topic of an incomplete treatise, On the Sublime, that was for long attributed to the 3rd-century Greek philosopher Cassius Longinus but now believed to have been written in the Hence the one may be terrible sublime, the other noble….A long duration is sublime. There's a particular pleasure to be felt in the mighty things of nature: thunderstorms, the stars, vast deserts, oceans, the icecaps. Let there be earth, and there was. The Harvard Classics Literary theory, is a striking grandeur of thought, emotion, spirit. Simplicity '' ] as such, Longinus remains a `` master of and... 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